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The Australian sociologist Raewyn Connell’s theory of masculinity is the most influential theory in the field of men and masculinities. Along with its enormous impact on the field of gender studies, it has also been taken up across a wide range of other disciplines. Connell’s book Masculinities, originally published in 1995, has been translated into five different languages and since it was first published its influence has increased with an English second edition being published in 2005. A crucial part of the enduring appeal of Connell’s theory is that it provides a critical feminist analysis of historically specific masculinities whilst at the same time acknowledging the varying degrees to which individual men play in its reduction. Yet, as I suggest here, three key elements of Connell’s theory of masculinity have been largely neglected by other scholars. These are: the crucial influence of sychoanalysis and subsequent use of the life history case study method; the importance of non-hegemonic forms of masculinity; and the concept of cathexis. Because this article weaves parts of Connell’s own life history into the development of the theory, it is based on a variety of sources, including two interviews with Connell.
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